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Aboriginal art: Indigenous Australian Heritage

Indigenous Australian culture dates back over 60,000 years, marking the arrival of the aboriginal people. Their art is deeply rooted in a spiritual connection to the land, which is more than just a physical spaceā€”it is a sacred entity embodying creation stories, ancestral journeys, and ancient wisdom. This profound bond between land, people, and their narratives is expressed through various forms of art. Indigenous Australian art includes rock paintings, dot paintings, rock engravings, bark paintings, carvings, sculptures, weaving, and string art. Some of the oldest rock art sites, dating back over 40,000 years, offer invaluable insights into the rich cultural heritage of Indigenous communities.

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Terracotta Temples of Bengal

The construction of terracotta temples in Bengal flourished during the medieval period, particularly after the decline of the Bengal Sultanate. With the rise of powerful Hindu rulers, such as the kings of Bishnupur and the Nawabs of Murshidabad, Bengal experienced a cultural renaissance that enhanced artistic expression. Bishnupur, known for its exquisite terracotta temples, became the center of this artistic movement. The Malla dynasty ruler, Krishna Singha, built numerous temples entirely out of terracotta. This architectural style spread across various villages and cities, supported by local rulers. Constructed during the Bhakti movement, these temples predominantly depict themes of devotion to the Vaishnava cult, with intricate terracotta panels illustrating mythological stories, religious scenes, floral motifs, geometric patterns, and daily life. Architecture of the temple developed in a distinctive style, diverging from the Nagara and Dravidian styles, and is notable for its detailed ornamental elements and storytelling panels from the Ramayana and Mahabharata. Influences from Islamic architecture are also evident, particularly in the use of arabesque floral designs.

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The Great Stupas At Sanchi

One of the oldest stone structures in India was built by Emperor Ashoka in the 3rd century BCE. As a devoted patron of Buddhism, Ashoka put great care into its construction, ensuring intricate details in its design. He personally oversaw the project, and after his death, his wife Devi continued to maintain it. The primary purpose of the stupa was to preserve and spread the teachings of Buddhism. It is believed Sanchi was chosen for its construction as it may have been the birthplace of Ashoka. Originally, the stupa was built to house the relics of the Buddha and his disciples, making it a significant site in Buddhist architecture. Its carvings and sculptures beautifully depict stories from the Buddhaā€™s life. The original structure was smaller but was enlarged during the Sunga period, about 50 years after Ashokaā€™s death. The concept of the stupa later spread across the Buddhist world, influencing structures in Sri Lanka, Java, Tibet, China, Korea, and Japan.

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Jhoti Chita: Odisha Art on Floor and Wall

Jhoti Chita is a traditional Odia art form, deeply rooted in rural culture. While it may resemble rangoli, it stands out with its unique use of a white colour, semi-liquid paste made from rice, known as pithau, instead of the colourful powders used in rangoli. This art is often created on both walls and floors, playing a significant role in festivals such as Lakshmi Puja, Durga Puja, and Kaartika, as well as during weddings and other social occasions.

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Forgotten Indian Artists Under British Rule

When Europeans first established a foothold in India, they were keen on acquiring the subcontinent’s wealth and understanding its rich culture. Once they secured dominance, a remarkable blend emerged between British academic drawing and Mughal, as well as Indic, artistic traditions. Historian William Dalrymple explores this fusion in hybrid paintings that capture life and nature. The Wallace Collection in London hosted an exhibition titled Forgotten Masters: Indian Painting for the East India Company, focusing on works from 1770 to 1840. It is the first British exhibition dedicated to Indian artists, which was commissioned by British patrons and linked to the East India Company. These artists fall under the category known as ‘Company Painting’, as defined by art historians and curators.

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Art of Indus Valley Civilisation

Art from this civilisation, including sculptures, seals, pottery, jewellery, and terracotta figures, reflects the rich cultural heritage of the era. Emerging in the second half of the third millennium BCE, these works reveal the artists’ fine artistic sensibility and vivid imagination. The detailed depictions of humans and animals were highly realistic, offering a glimpse into their cultureā€”what they wore, their facial features, and the animals they interacted with. Beyond art, the civilisation’s urban planning, especially the intricate drainage system, highlights their critical thinking and attention to detail. This indicates that their art wasnā€™t created for mere entertainment but held deeper cultural and intellectual significance.

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Exploring Tribal Art Museums Across Indian States

India’s tribal art holds a rich and fascinating history. These unique art forms are deeply rooted in tribal culture, each telling captivating stories passed down through generations. From Bhil art in Chhattisgarh to Gond art in Odisha. Warli art of Maharashtra, and in Gujarat, the Rathwa and Bhilala tribes are known for their Pithora paintings and many other tribal arts. While these art forms diminished over time, many have been preserved in museums across different states, keeping their legacy alive.

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Toran: Indian Decor for Welcome and Prosperity

The word Toran originally referred to sacred gateways in Indian architecture, with roots in both Buddhism and Hinduism. A notable example is the Kirti Toran, a 12th-century sandstone architecture in Vadnagar, Gujarat. Over time, the tradition evolved, particularly among the Gujarati community, where handmade torans are hung above doorways as a symbol of welcome. These decorative pieces represent love, prosperity, health, luck, happiness, and wealth. In the Vedic period, torans were crafted from mango leaves and marigold flowers, often used during auspicious occasions. Today, they continue to hold deep cultural significance, playing an essential role in various celebrations and rituals.

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Jadopatua Paintings: Stories on Scrolls

These paintings were popular in Jharkhand’s Dumka district, the sacred home of Jadopatua. The word ‘Jadopatua’ means ‘magic painters.’ This art form is generally practiced by the Santhals, the third-largest tribe in India. Some sources believe that the word ‘Jado’ in Santhali, meaning artist, gives rise to the name. Jadopatua paintings are vertical scrolls originally created on cloth, but they are now also made on paper. These paintings often depict stories about the origins of life, life after death, Hindu mythology, history, and tribal life, including rituals and festivals. This unique art form uses natural pigments derived from stones, leaves, flowers, and tree bark, all intricately applied to scrolls of varying lengths.

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Cholamandal Artistā€™s Village

Nestled along the coastal stretch of Injambakkam, near Chennai, the Cholamandal Artists’ Village is a hub of modern Indian art. Established in 1966 by visionary artist KCS Paniker, this village was designed to create a space where artists could live and work communally while sustaining themselves through their craft. It emerged from the Madras Art Movement of the 1960s, which aimed to cultivate a unique artistic identity for South India. The village takes its name from the Chola dynasty (9th-13th century CE), known for its rich cultural patronage. Alongside Paniker, other key contributors to this thriving artistic community include V. Viswanathan, P. Gopinath, P.S. Nandan, K.S. Gopal, and many more.

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